23 August, 2011

Aduhai Cantiknya

Segala Puji hanya milik Allah Swt sehingga kembali posting meski telat hehehe.
Sekilas saya akan membahas sebuah Renungan,sebelumnya saya pernah menjumpai pada beberapa postingan sahabat yang menyatakan bahwa WANITA BERJILBAB HANYA SEKEDAR...saya tidak bisa melanjutkan karena bagi saya sangat sakit jika para wanita yang hanya menutup cadar sebagai tutup dan berjilbab namun masih bugil dengan pakaian ketat,berjilbab namun hanya sebagai tutp ketika artis itu lagi bunting dan alasan lainnya sehingga mencemarkan nama baik wanita berjilbab,miris membacanya.

Saya tidak akan menyebutkan secara detail namun sebagai landasan renungan dan secara pribadi saya pun merasa canggung,memang wanita itu sumber fitnah,memang wanita itu pendosa dan anggapan lainnya,semoga kita-kita menjadi wanita yang bertobat nashuha,menjadi wanita yng mengutamakan INNER BEAUTY bukan cantik di luar namun bobrok di dalam(MasyaAllah).

Pendapat seputar kecantikan
Aduhai Cantiknya cewek itu,membuat lelaki mabuk kepayang melayang di awang-awang.
Baiklah ada yang mengatakan bahwa diantara tanda kecantikan perempuan itu terletak pada matanya yang besar, adapun mata yang lecil dianggap jelek.

Sesuatu yang kecil yang disukai dalam tubuh perempuan adalah mulut,lubang telinga dan hidung.
Sedangkan sesuatu yang besar yang disukai perempuan itu terdapat pada wajah,dada,pundaknya,yaitu  âda dua lengannya dan keningnya.

Wanita hitam yang disukai dari perempuan itu terdapat empat yaitu,mata,alis,bulu mata, dan rambutnya.
Wanita putih yang disukai dari perempuan itu terdapat empat yaitu,warna kulit,belahan rambut,gigi dan putih matanya.

Adapun sesuatu yang tinggi yang disukai dari perempuan itu  terdapat pada ukuran badan,rambut,leher dan bajunya.
Adapun sesuatu yang pendek yang disukai dari perempuan  secara maknawi terdapat empat  tempat yaitu lisan,tangan,kaki dan mata.

Yang dimaksud pendek kaki adalah  tidak pergi ke tempat-tempat maksiat,sedangkan pendek lisan adalah tidak banyak bicara dan atau perkataan yang tidak bermanfaat.Dan yang dimaksud dengan pendek tangan adalah tidak mengambil yang tidak disukai suaminya.

Kami katakan bahwa semua keindahan tersebut tidak akan bisa mencapai kecantikan bidadari yang sebagian sifat-sifatnya telah kami sebutkan di muka sebagaimana dikatakan dalam sebuah SYAIR:

Bidadari yang cantik jelita itu
Mencari pemuda-pemuda sebagai kekasihnya
Pandangan matanya indah nan menawan
Pandangan yang menjanjikan ketentraman
Matahari berjalan di wajahnya yang menawan

Malam pun tunduk di bawah dahan-dahan
Pipinya kemerah-merahan,buah dadanya padat menarik
Matanya lebar dan hitam serta berburu lentik

Kilat menyambar tatkala dia tersenyum ceria
Menyinari atap dan dinding-dindingnya
Baunya harum laksana  misik dan tubuhnya halus

Warna kulitnya seperti permata yaqut dan marjan
Perkataannya membuat orang mabuk kepayang
Melantunkan irama dari dawai gitar

Wajahnya laksana bulan purnama di kegelapan malam
Yang di kelilingi oleh bintang-bintang yang bersinar
Aduhai cantiknya tersirat dari perlakuannya tindak tanduknya yang keluar

*Raudhatul Muhibbin wa Nuzhatul Musytaqin,Ibnul Qayyim al-Jauziyah

Semoga wanita yang cantik parasnya,wanita yang bercadar dan wanita yang menutup dirinya dengan balutan kain baju yang menghiasao seiring dengan Cantiknya akhlak dan perbuatannya,so akan lebih afdhol jika dikatakan Beauty is only skin-deep but beauty that is beauty of good heart(kecantikan hanya sedalam kulit,namun kecantikan yang baik adalah kecantikan hati) heart.Setuju kan?

Semoga menjadi Renungan yang bermanfaat amien,dan terimakasih bagaimana menurut Anda?



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226 Was Commented to “Aduhai Cantiknya”

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  • February 1, 2014 at 11:40 AM

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  • January 6, 2015 at 4:41 PM

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  • February 29, 2016 at 4:58 AM

    4. Religion. Your reason is now mature enough to examine this object. In the first place, divest yourself of all bias in favor of novelty & singularity of opinion... shake off all the fears & servile prejudices, under which weak minds are servilely crouched. Fix reason firmly in her seat, and call to her tribunal every fact, every opinion. Question with boldness even the existence of a God; because, if there be one, he must more approve of the homage of reason, than that of blindfolded fear. You will naturally examine first, the religion of your own country. Read the Bible, then as you would read Livy or Tacitus. The facts which are within the ordinary course of nature, you will believe on the authority of the writer, as you do those of the same kind in Livy and Tacitus. The testimony of the writer weighs in their favor, in one scale, and their not being against the laws of nature, does not weigh against them. But those facts in the Bible which contradict the laws of nature, must be examined with more care, and under a variety of faces. Here you must recur to the pretensions of the writer to inspiration from God. Examine upon what evidence his pretensions are founded, and whether that evidence is so strong, as that its falsehood would be more improbable than a change in the laws of nature, in the case he relates. For example in the book of Joshua we are told the sun stood still several hours. Were we to read that fact in Livy or Tacitus we should class it with their showers of blood, speaking of statues, beasts, &c. But it is said that the writer of that book was inspired. Examine therefore candidly what evidence there is of his having been inspired. The pretension is entitled to your inquiry, because millions believe it. On the other hand you are astronomer enough to know how contrary it is to the law of nature that a body revolving on its axis as the earth does, should have stopped, should not by that sudden stoppage have prostrated animals, trees, buildings, and should after a certain time have resumed its revolution, & that without a second general prostration. Is this arrest of the earth's motion, or the evidence which affirms it, most within the law of probabilities? You will next read the New Testament. It is the history of a personage called Jesus. Keep in your eye the opposite pretensions: 1, of those who say he was begotten by God, born of a virgin, suspended & reversed the laws of nature at will, & ascended bodily into heaven; and 2, of those who say he was a man of illegitimate birth, of a benevolent heart, enthusiastic mind, who set out without pretensions to divinity, ended in believing them, and was punished capitally for sedition, by being gibbeted, according to the Roman law, which punished the first commission of that offence by whipping, & the second by exile, or death in fureâ.

    ...Do not be frightened from this inquiry by any fear of its consequences. If it ends in a belief that there is no God, you will find incitements to virtue in the comfort and pleasantness you feel in its exercise, and the love of others which it will procure you... In fine, I repeat, you must lay aside all prejudice on both sides, and neither believe nor reject anything, because any other persons, or description of persons, have rejected or believed it... I forgot to observe, when speaking of the New Testament, that you should read all the histories of Christ, as well of those whom a council of ecclesiastics have decided for us, to be Pseudo-evangelists, as those they named Evangelists. Because these Pseudo-evangelists pretended to inspiration, as much as the others, and you are to judge their pretensions by your own reason, and not by the reason of those ecclesiastics. Most of these are lost...

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